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Understanding China through Digital Anthropology

Daniel Miller, Xinyuan Wang (eds.)

London: UCL Press (2026), xviii, 305 pp.

"Understanding China through Digital Anthropology questions our understanding of digital technologies by demonstrating fundamental differences in the meaning of both technology and the digital between China and the West. This follows from a longstanding historical divergence in the meaning of and at ... more

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Unabhängige Expertenkommission „Kinder- und Jugendschutz in der digitalen Welt“: Bestandsaufnahme

Berlin: Bundesministerium für Bildung, Familie, Senioren, Frauen und Jugend (2026), 128 pp.

"Diese Bestandsaufnahme ist in der ersten Arbeitsphase der Unabhängigen Expertenkommission „Kinder- und Jugendschutz in der digitalen Welt“, zwischen Oktober 2025 und Februar 2026, von den 18 Mitgliedern der Kommission verfasst worden. Die Kommission hat drei Arbeitsgruppen gebildet, die jeweil ... more

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Foundations in Cyber-Ethnography: A Cross-Cultural Approach

Erica Zimmerman, Clementine K. Fujimura (eds.)

New York: Bloomsbury Academic (2026), x, 253 pp.

"Contributors to this volume contend that in the realm of research on human society, online and digital communication can no longer be relegated to a separate cyber space and should instead be considered in equal part by integrating cyber-ethnographic methods. Coming at a critical time where student ... more

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World Happiness Report 2026: Happiness and Social Media

John F. Helliwell, Richard Layard, Jeffrey D. Sachs, Jan-Emmanuel De Neve, Lara B. Aknin, Shun Wang (eds.)

Oxford: University of Oxford, Wellbeing Research Centre (2026), 268 pp.

"TRENDS IN GLOBAL HAPPINESS • Nordic countries lead the happiness rankings once again. Finland is still in a group of one at the top, followed by a group of three: Iceland, Denmark, and Costa Rica. Sweden and Norway complete the top six, followed by the Netherlands, Israel, Luxembourg, and Switze ... rland to round out the top ten. Costa Rica’s rise to 4th marks the highest ever ranking for a Latin American country. • Looking at changes in happiness from the 2006–2010 base period to 2023–2025, nearly twice as many countries have had significant gains (79) than significant losses (41), among the 136 countries ranked. • Within that period, most of the 21 countries that have gained a point or more on the 0–10 life evaluation scale are in Central and Eastern Europe, reflecting the convergence in European happiness levels that has been clear for more than a decade. Most of the eight countries with drops of more than one point are in or near zones of major conflict. • In general, most Western industrial countries are now less happy than they were between 2005 and 2010. Fifteen of them have had significant drops, compared to four with significant increases. • In a ranking of happiness changes for under-25s, the United States, Canada, Australia, and New Zealand (the NANZ region) rank between 122 and 133 in the list of 136 countries. • In eight of the ten global regions shown in Figure 2.2 (covering roughly 90% of the world’s population), those in the youngest age group have higher life evaluations now than in 2006–2010, either in absolute terms or relative to those over 25. Youth wellbeing has only fallen in the NANZ countries and Western Europe, both absolutely and relative to adults. • Negative emotions are becoming more common in all global regions. They are less frequent for the young, except for NANZ, where the increases, relative to other regions, were in sadness. Worry rose more broadly for the young, while the frequency of anger fell everywhere, for young and old alike. • Positive emotions continue to be twice as frequent as negative emotions. In all regions, they are higher for those born recently than for their elders, except for NANZ, where that gap has closed in recent years. HAPPINESS AND SOCIAL MEDIA • Life satisfaction is highest at low rates of social media use and lower at higher rates of use, according to data from the Programme for International Student Assessment (PISA) covering seven internet activities for 15-year-old students in 47 countries (but not the NANZ countries, unfortunately). • Internet activities fall into two groups. Communications, news, learning, and content creation are associated with higher life satisfaction. Social media, gaming, and browsing for fun are associated with lower life evaluations. • All internet activities are associated with lower life satisfaction at very high rates of use, especially for girls and for those in the UK and Ireland, the two English-speaking countries in PISA. • Data from Latin America reveal that the type of platform is crucial. Platforms designed to facilitate social connections show a clear positive association with happiness, whereas those driven by algorithmically curated content tend to demonstrate a negative association at high rates of use. • When combined, the PISA and Gallup data show significantly higher youth wellbeing in countries that spend more time using the internet for communication, and insignificantly lower youth wellbeing in countries with higher average hours of social media use. Latin American countries combine high levels 6 World Happiness Report 2026 of social media use with high youth wellbeing, while English-speaking countries show lower youth wellbeing than their fairly typical patterns of internet use can explain. • The prevalence and use patterns for social media are similar in all countries, but their links to life evaluations are stronger in English- speaking countries and Western Europe. These differences do not account for the large drops in youth wellbeing in these countries, however. Much, no doubt, depends on how social media is used and the broader social and economic context. • When school belonging goes from low (10th percentile) to high (90th percentile), the life satisfaction gains for girls in the UK and Ireland are four times greater than social media use going from high (90th percentile) to low (10th percentile). In PISA’s 47-country global sample, the belonging effect is six times larger. This should be relevant when policy options are being considered. SOCIAL MEDIA IS HARMING ADOLESCENTS AT A SCALE LARGE ENOUGH TO CAUSE CHANGES AT THE POPULATION LEVEL • Is social media use reasonably safe for children and adolescents? We call this the “product safety question”, and we present seven lines of evidence showing that the answer is no. • The evidence of harm is found in: 1) surveys of young people; 2) surveys of parents, teachers, and clinicians; 3) contents from corporate documents; 4) findings from cross-sectional studies; 5) findings from longitudinal studies; 6) findings from social media reduction experiments; and 7) findings from natural experiments. • We show there is now overwhelming evidence of severe and widespread direct harms (such as cyberbullying and sextortion), and compelling evidence of troubling indirect harms (such as depression). Furthermore, we show that the harms and risks to individual users are so diverse and vast in scope that they justify the view that social media is causing harm at a population level. • We further argue that when these lines of evidence are considered alongside the timing, scope, and cross-national trends in adolescent wellbeing and mental health, they can help answer a second question: was the rapid adoption of always-available social media by adolescents in the early 2010s a substantial contributor to the population-level increases in mental illness that emerged by the mid 2010s in many Western nations? We call this the “historical trends question”. We draw on our findings about the vast scale of harm uncovered while answering the product safety question to argue that the answer to the historical trends question is “yes”. (Executive summary, pages 6-7) more

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Decolonising Approaches to Users and Audiences in the Global South: Context, Theory and Method

Tarik Sabry, Winston Mano, Andrea Medrado (eds.)

London: Routledge (2026), xvii, 334 pp.

"Including original essays and contemporary case studies spanning Africa, Middle East, Latin America, and Asia, this book provides a nuanced double critique of both local and West‑centric approaches, pushing back against historically extractive audience research logics that have marginalised globa ... more

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Hooked on the Feed: An Analysis of How Facebook, TikTok, and X Shape Information Consumption in Eastern Europe

Marius Dragomir, Adrian Anton, Eva Bognar et al.

London: Thomson Foundation; Media Journalism Research Center (MJRC) (2025), 69 pp.

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Social Media and Ordinary Life: Affect, Ethics, and Aspiration in Contemporary China

Cara Wallis

New York: New York University Press (2025), viii, 285 pp.

"Focusing on domestic workers, rural microentrepreneurs, disadvantaged young creatives, and young feminists, Social Media and Ordinary Life is a deeply moving ethnography of how digital media infrastructures and platforms are woven into the rhythms of ordinary, everyday life. In choosing to foregrou ... nd marginalized groups and communities, Cara Wallis gently shifts our attention away from the world of “social media influencers” and tech-centric discourses of entrepreneurial lives towards a decidedly ambivalent terrain of routine life practices. Social Media and Ordinary Life argues that understanding these individual experiences of the everyday enables greater insight into larger transformations taking place in contemporary China. Through long-term ethnographic fieldwork across China, Wallis foregrounds the entanglement of affect, emotion, ordinary ethical decisions, and desires connected to social media as it is used for self-expression, self-representation, fights for equality, maintenance of community, and economic livelihood. Four case studies show how social media is integrated into the articulation of affects by a wide variety of “ordinary” Chinese subjects: disadvantaged young creatives who migrate to Beijing from rural areas and use social media to cultivate their personal aesthetics; micro-entrepreneurs in rural Shandong province, especially women whose affective ties to the patriarchal family constrain their use of technology for economic enhancement; domestic workers, all women, in urban homes who use social media to build community and construct themselves as ethical subjects; and young feminists spread across China who engage in various types of cultural production and deploy social media in their fight for gender equality, often facing social and/or political marginalization in the process. Amid daunting forces—big data, artificial intelligence, massive surveillance—this book centers the “small,” showing how structural inequality, the urban/rural divide, patriarchal gender norms, and generational differences lead to contradictory or ambivalent outcomes of technology use. Even so, for these individuals and many others, social media is deeply intertwined with aspirations for a better future." (Publisher description) more

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Mobile Media Use Among Children and Youth in Asia

Andrew Zi Han Yee (ed.)

Dordrecht: Springer (2025), viii, 235 pp.

"This book examines mobile media use among children and youths within an Asian context. By studying the impact of mobile media on children and youth in Asia, it focuses on the explosive growth of mobile media among young people and seeks to understand the potential consequences of mobile media use o ... more

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The Good, The Bad and The Ugly: The Opportunities, Challenges and the Mitigation Strategies of the Young Indigenous Social Media Users of the Chitagong Hill Tracts in Bangladesh

Ishmam Bin Rofi et al.

Yokohama, Japan: CHI ’25, April 26–May 01, 2025 (2025), 22 pp.

"The Chittagong Hill Tracts (CHT) of Bangladesh is home to numerous Indigenous ethnic communities, and their languages, rituals, and values are distinct from those of the mainstream population. These diferences, coupled with the past eight decades of turbulent political history, have contributed to ... more

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Venezuela digital 2025: Estadísticas imprescindibles

Zulay M. Moreno B.

Guayoyo Marketing; We Are Social, marzo 17 (2025)

"Un total de 22,5 millones de conexiones móviles celulares estaban activas en Venezuela a principios de 2025, siendo esta cifra equivalente al 79,1 por ciento de la población total. Sin embargo, hay que tener en cuenta que algunas de estas conexiones sólo incluyen servicios como voz y SMS, y otra ... more

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Understanding Mis- and Disinformation in Nepal

BBC Media Action (2025), 10 pp.

"Social media dominates daily internet use, while use of traditional media is declining: overall, 7 in 10 Nepalis use the internet daily, with Facebook and YouTube being the most used platforms (63% daily usage for both). Among those with internet access, 80% are heavy users of social media, i.e., ... they go on social media platforms at least once a day. Only 40% use the internet for purposes beyond social media, such as online search and emails. Internet users are using TV and radio less. Only 24% watch TV daily and 19% listen to the radio daily. Sharing information is an emotionally driven and socially performative behaviour: content is often shared not for its accuracy, but for its emotional impact, shock value, or social appeal. People are motivated by a desire to entertain, impress, provoke, or find hope, making them less likely to question the credibility of what they share. Drawing on qualitative data, we identified segments of the Nepali population who differ by how they share information: • Exaggeration Sharers: This group will often amplify exaggerated claims in order to gain visibility. They will often share contents that may elicit emotional responses, such as crime and violence. When sharing it, they may add their own take on the issue to exaggerate it further. • Show-off Enthusiasts: Similar to Exaggeration Sharers, they choose to share content that makes them look important, ‘wanting to impress others’ and ‘seek praise’. This is particularly true when sharing may reach people they respect. • Controversy Seekers: This group seeks out explicit content such as the commonly highlighted Bhojpuri songs (typically mentioned in Madhesh), as well as celebrity scandals. Contents often shared by this group tend to have a negative tonality, including topics like ethnic and religious scuffles. • Bystanders: This group tends to use social media by watching and listening without interacting or sharing. However, they enjoy novel content (particularly religious and political content) that may become a topic of discussion within their social network. • Naïve Consumers: This group focuses their attention on content that seeks to give hope in the face of challenges such as unemployment and economic difficulties. However, they tend to be less aware of, or concerned with, implications of online sharing and privacy issues, indicating lower digital and media literacy." (Pages 3-4) more

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Exploring Mental Health and Digital Technologies Among Young People in Rural Areas

C. M. Gonzales

Hopelab (2025), 19 pp.

"Young people in rural areas report distinct patterns in how they engage with digital technologies compared to their suburban and urban peers. These notable patterns are both shaped by and contribute to their experiences with digital connection, mental health, and well-being. This report highlights ... more

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Wanderer between the worlds: Telegram use from the users’ perspective

Katarina Bader, Kathrin Friederike Müller, Lars Rinsdorf

Publizistik, volume 70 (2025), pp. 133-155

"The messenger Telegram has gained importance for the mediated constitution of counterpublics in German-speaking countries since 2020. However, most research on Telegram focuses on the content shared and the networks that have developed on the platform. Meanwhile, knowledge about the users of counte ... more

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Our Online Lives: Messages from Pre-Teens

Adrienne Katz, Ebru Ozbek

Youthworks (2025), 19 pp.

"This report describes responses from pre-teens about their digital lives, delivering insights into their experiences, feelings, and concerns. While there are challenges in educating children aged 11-12 about online safety, hearing firsthand about their experiences can help direct our attention to t ... more

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Fake friend: How ChatGPT betrays vulnerable teens by encouraging dangerous behaviour

Center for Countering Digital Hate (2025), 54 pp.

"ChatGPT is easily accessed by children without age restrictions or parental controls: ChatGPT says users must be at least 13 to sign up and have parental consent if aged under 18. However, ChatGPT does not verify users’ ages or record parental consent. ChatGPT generates harmful content within mi ... more

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Why do people spread fake news? Modelling the factors that influence social media users’ fake news sharing behaviour

Yan An, Yinan Huang, Ndonima Uhwe Danjuma, Oberiri Destiny Apuke, Elif Asude Tunca

Information Development, volume 41, issue 1 (2025), pp. 48-60

"This study modelled the factors that influence fake news spreading behaviour among social media users. To gather our data, we used an online survey to sample 385 social media users in Nigeria, using a chain referral approach. Smart PLS structural equation modelling was used to analyse the data (SEM ... more

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How Afghan women amplify their voices through digital activism: A study of global engagement and local cultural resistance

Fardin Ayar

Journal of Multicultural Discourses (2025), pp. 1–24

"Under Taliban rule, Afghan women, who make up more than half of the country’s population, face systematic restrictions in accessing education, employment, and other fundamental rights. Despite efforts to silence their voices, Afghan women have not given up; they have adopted Innovative strategies ... more

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Zwischen Wertschätzung und Widerstand: Algorithmische Kompetenz junger Menschen am Beispiel der Kurzvideoplattform TikTok

Leonie Alatassi, Sascha Hölig, Philipp Kessling

Hamburg: Hans-Bredow-Institut (2025), 64 pp.

"In der vorliegenden Studie wurde untersucht, was Jugendliche und junge Erwachsene über die Funktionsweise des algorithmischen Empfehlungssystems (AES) von TikTok wissen, inwiefern sie damit interagieren und welche Emotionen dabei involviert sind. Dazu wurden sechs Fokusgruppen (n=31) in drei deuts ... chen Großstädten mit jungen Menschen im Alter zwischen 16 und 24 Jahren sowie Follow-up-Einzelinterviews (n=12) durchgeführt. Es zeigt sich ein übergreifend hohes Bewusstsein für algorithmische Empfehlung bei TikTok als erlebter Zustand („knowing“), der sich aus der eigenen Nutzungserfahrung ergibt. Es gibt altersbezogene Unterschiede beim Wissen um Einflussfaktoren und insgesamt ein begrenztes Wissen zur Datensammlung und -verarbeitung sowie damit einhergehend geringe Bedenken und Reflexionen über die Preisgabe personenbezogener Daten. Such-, Video-, Profil- und Sozialinteraktionen sind in die alltägliche Nutzung der Plattform eingebettet und finden größtenteils unbewusst, ohne explizite Steuerungsabsicht, statt. Die Teilnehmenden können innerhalb der von der Plattform vorgegebenen Strukturen agieren und Handlungsziele durchsetzen, erleben die (technischen) Grenzen jedoch als kaum beeinflussbar. Häufig fehlen Wissen und Motivation, um tiefergehende Einstellungen, etwa zum Datenschutz, der personalisierten Suche oder Profileinstellungen, aktiv zu verändern. Emotionen spielen in der Interaktion mit der For-You-Page (FYP) eine große Rolle. Die Teilnehmenden erleben positive Gefühle der Wertschätzung, indem der Algorithmus als personalisierter Begleiter erlebt wird, der individuelle Vorlieben erkennt, inspiriert und das Nutzungserlebnis angenehm gestaltet. Gleichzeitig entstehen negative Emotionen wie Genervtheit, Unbehagen oder Kontrollverlust, insbesondere bei unpassenden Inhalten, einer wahrgenommenen Übersteuerung durch den Algorithmus oder der eigenen Nutzungsdauer. Diese Gefühle führen teils zu Widerstand in Form von aktiven Interaktionshandlungen oder zu selbstregulativen Strategien (z. B. Löschen der App) und sind Ausdruck eines Autonomiestrebens. Die Unterscheidung zwischen passiven Kontakten mit politischen Informationen auf TikTok (push: „ich schaue mir politische Videos an, die mir gezeigt werden“) und aktiven Informationshandlungen durch Kuratierungspraktiken wie das Liken von Videos, das Folgen und Nachschauen von Profilen oder die Nutzung der Suchfunktion (pull: „ich nutze die Plattform, um mich zu informieren“) ist essenziell. Grundsätzlich empfinden es die meisten Teilnehmenden als praktisch, wenn Nachrichten oder politische Themen in Form von kurzen Videos auf der FYP angezeigt werden, weil das passive Scannen dieser Inhalte das Gefühl erzeuge „auf dem aktuellsten Stand“ zu sein. Die wenigsten Teilnehmenden konsumieren gezielt politische Inhalte, indem sie nach Themen suchen, politische Videos favorisieren oder politische Profile anschauen und diesen folgen. Die Beschäftigung mit Nachrichten und Politik im Kontext der TikTok-Nutzung widerspricht dem Eskapismus- und Unterhaltungsbedürfnis vieler Teilnehmender. Es gibt eine Grundskepsis gegenüber TikTok, die sich zum einen auf das Image der Plattform, „nicht vertrauenswürdig“ zu sein, stützt, und zum anderen auf die Angst vor „falschen Informationen“ und die damit zusammenhängende Wahrnehmung, dass es sich bei TikTok nicht um eine „seriöse“ Quelle, sondern eine reine Unterhaltungsplattform handle." (Überblick über die wichtigsten Ergebnisse, Seite 5) more

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Me, myself and AI: Understanding and safeguarding children’s use of AI chatbots

London: Internet Matters (2025), 56 pp.

"This report explores how children are interacting with AI chatbots, which are computer programmes designed to simulate conversation with a person. Our findings show that while these tools can offer clear benefits, such as 24/7 learning support and a non-judgemental space to ask questions, they pose ... more