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Indic Voice Technologies for an Inclusive Digital India: Toolkit for Developers

Nihar Desai, Sujith P., Harleen Kaur, Dona Mathew, Jyotsna Jayaram, Padmavathi Prasad, Thomas Vallianeth

Bhashini; Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ); FAIR Forward – Artificial Intelligence for All (2026), 70 pp.

"This toolkit sets out a layered, lifecycle-oriented approach to building inclusive and robust speech artificial intelligence (AI) systems. It brings together strategies for diverse and representative data collection, linguistically informed model training, rigorous quality control, and deployment o ... more

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AlgorithmWatch’s guidelines to use generative AI responsibly

Oliver Marsh, Michele Loi

Berlin: Algorithm Watch (2026)

"Whether you use ChatGPT, Claude or Gemini, Copilot or Perplexity – generative AI poses massive problems: many results are inaccurate and politically problematic, the systems’ energy and water consumption is enormous. At the same time, they have become an integral part of everyday life. Algorith ... more

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Encyclical Letter Magnifica Humanitas of His Holiness Pope Leo XIV on Safeguarding the Human Person in the Time of Artificial Intelligence

Leo XIV (Pope)

Vatican City: Holy See (2026)

"Divided into five chapters, Magnifica humanitas has an underlying premise: technology is not “a force antagonistic to humanity” (paragraph 4), nor is it “inherently evil” (9). However, “technology is never neutral, because it takes on the characteristics of those who devise, finance, regu ... late, and use it. Therefore, Pope Leo XIV appeals for people to build “for the common good” and to “remain human,” following a courageous mentality of shared responsibility and communion, so that the world “will come to recognize the human heart as the place where God desires to dwell” (16). [...] An ethical code for AI: The third chapter—Technology and Dominance. The Grandeur of Humanity in Light of the Promises of AI stresses the need to approach artificial intelligence with vigilance. Pope Leo warns about the “technocratic paradigm” already denounced by Pope Francis and how it can require that every choice be dictated exclusively by measuring efficiency and profits (92). On the contrary, the most powerful technology is not necessarily the best. AI can imitate and simulate the person, but it does not possess a moral conscience, empathy, or affective, relational or spiritual capabilities. The Pope urges clarity about responsibilities and accountability at every stage of the development process, focusing on adequate AI policies and legal frameworks, independent oversight, and user education. Above all, Pope Leo calls for an ethical code subject to shared standards of social justice, because “a more moral AI is not enough if that morality is determined by a few” (107). Nor, he adds, should the environmental impact of new technologies be overlooked, since they require large quantities of energy and water, affecting Creation (101). Disarming AI: AI must be “disarmed,” Pope Leo XIV continues, in order to free it from the mentality of military, economic, and cognitive competition. “To disarm means discrediting the assumption that technical power automatically confers the right to govern,” he says. “To disarm does not mean rejecting technology, but preventing it from dominating humanity” (110). He devotes ample space to a critique of transhumanism and posthumanism, which interpret progress as the overcoming of human limits. Instead, limitations are not defects to be eliminated, but a constitutive dimension of the human person, because it is in fragility and finitude that relationship and openness to God and to others mature. He says we must remember that “humanity flourishes not despite limitations, but often through them” (118). Technological progress without regression of the heart: Pursuing technological innovation at the expense of eliminating human limitations, he says, would cause an anthropological regression. “Humanity—in all its grandeur and woundedness—must never be replaced or surpassed,” he says. Technology can alleviate humanity’s sufferings and open new possibilities, but it must not deny the essence of humanity, which is our “capacity for relationship and love” (126). In the face of AI, says the Pope, “the true alternative is not between enthusiasm and fear, but between two paths of development: a progress that serves individuals and peoples, or a progress that subjects them to the mentality of power” (129). An ecology of communication and the centrality of schools: In the fourth chapter—Safeguarding Humanity at a Time of Transformation. Truth, Work, Freedom—the Pope calls for an “ecology of communication” based on truth. He urges transparency in how content is selected, protection of personal data, serious journalism founded on argumentation and verification, a new awareness in the “proper and critical” use of digital tools, and the integration of different forms of knowledge. The Church must also embody transparent and honest communication, especially in cases of injustice and abuse. The Pope also appeals for a renewed educational alliance, so that the “desire to ask questions” may not be extinguished in young people by perfect machines that make human thought seem useless (140). Pope Leo XIV, therefore, calls for renewed attention to schools as places where people learn to “seek and love the truth” (147). The dignity of work: In the “fourth industrial revolution” represented by the digital transition, the Pope emphasizes the importance of protecting the dignity of work by designing systems centered on the person and not only on performance. “The ‘new ways’ of working are not necessarily better,” he writes, “while AI promises to boost productivity by taking over mundane tasks, it frequently forces workers to adapt to the speed and demands of machines, rather than machines being designed to support those who work” (150). Technology can certainly free human beings from burdensome or repetitive tasks, but it must not lead to unemployment in the name of reducing costs and increasing profit. In this regard, the Pope expresses his hopes for a renewal of labor organizations (155). Peace and development: Pope Leo then notes the need to move beyond GDP as the measure of a country’s level of development, focusing instead on the dignity of work, shared prosperity, the reduction of inequalities, and environmental protection. Finance, he says, must focus on the development, creation, and evolution of work (159-160). Following in the footsteps of Pope St. Paul VI, the encyclical underscores the interdependence between peace and development. It calls for international cooperation capable of defining shared strategies, especially in favor of the most vulnerable countries and groups, because prosperity contributes to peace “only if it is widespread, inclusive, and sustainable” (163). The family, “primary social good”: The Pope upholds the role of the family, saying it is founded on the stable union between a man and a woman. The family is a “primary social good” and the “fundamental and irreplaceable cell of every community organization” (165), which must be supported, including through labor policies that favor stability and humane rhythms, so as to protect society’s ability to “build the future.” ‘Architecture of visibility’ and risks for freedom: Pope Leo XIV then discusses the theme of human freedom in an age when digital platforms are designed to capture users’ time and exploit their vulnerabilities. He reiterates the need to strengthen each person’s interior freedom, while also confronting the risk of social control arising from the mass collection of data and the use of algorithmic systems. Profiling, predicting, and directing behavior, he says, is “a new form of power” (171) that risks discriminating against the weakest. The Pope particularly criticizes the “architecture of visibility,” which amplifies only what is visible and shapes opinions. New forms of slavery and colonialism: AI also generates new forms of slavery, such as that of the “scarred, injured, and worn down” bodies (173) of those who work in the extraction of the “rare earth elements” needed for technology. Therefore, the Pope upholds the importance of combating new forms of slavery as another “decisive test for ethical discernment” in the digital transformation. Pope Leo XIV stresses that “the Church renews her firm condemnation of every form of slavery, trafficking, and commodification of persons” and he underscores that to not react or to tolerate grave violations of human dignity means becoming accomplices to them. At the same time, the Pope “sincerely asks forgiveness” for the delay with which the Church in the past condemned “the scourge of slavery” (174-176). The encyclical also refers to the vital information—for example, on health and demographics—used to guide economic strategies. He calls this a new face of colonialism that turns personal lives into exploitable information, making the digital environment a “space of exploitation” (178-179). Overcoming ‘just war’ theory: In the fifth chapter—The Culture of Power and the Civilization of Love—Pope Leo XIV turns his gaze to war, saying “the digital revolution is changing the nature of conflict.” The Pope calls for an ethical approach, without which decisions about the life and death of persons will become increasingly impersonal due to a use of force regarded as an “immediate and viable option” (182-183). At the root of all this is a “culture of power” that normalizes war and rehabilitates it as an “instrument of international politics,” favoring rearmament. Today, he says, public opinion is burdened by polarizing media narratives, as well as by “a disconcerting loss of historical memory,” which leaves people without a long-term vision (191). Consequently, he says, peace today is no longer understood as a task to be undertaken, but as an interval between conflicts. For this reason, Pope Leo XIV reiterates that—while preserving the right to legitimate defense in the strictest sense—the theory of “just war” must be overcome, and dialogue, diplomacy, and forgiveness must instead be promoted (192). Algorithms do not make war morally acceptable: Pope Leo expresses criticism of the growth in the arms industry, the nuclear arms race, and the emergence of new armed actors—including jihadist groups—who aim to perpetuate conflicts as a source of power and profit. He also warns against the use of weapons linked to AI, because “there is no algorithm that can make war morally acceptable.” The Pope writes, “AI does not remove the intrinsic inhumanity of conflict; indeed, it can only bring about conflict more quickly and render it more impersonal, lowering the threshold for resorting to violence, transforming defense into threat prediction and thus reducing victims to data. In this way, it will accustom us to the idea that violence is inevitable and needs only to be optimized.” The Pope urges strict ethical limits, which are shared at the international level and based on personal responsibility and the protection of civilians. “Any technology that facilitates attacks without seeing the face of human beings lowers the moral threshold of conflict” (199). Crisis of multilateralism: The culture of power also emerges from the crisis of multilateralism and the emergence of “a disorderly and conflict-ridden multipolarism” with a prevailing sense of mistrust (201). The Pope laments that the rule of law has been replaced by the law of the strongest, while the logic of power prevails over peace building and institutions established to safeguard the common destiny of peoples have now been weakened. In this regard, the Pope hopes for “profound reforms” of the UN that can overcome the current crisis of values in favor of the common good (226). An irresponsible Realpolitik: The encyclical notes that today “hybrid” wars are fought “also on the economic, financial and cyber fronts, where disinformation and campaigns that feed people’s fears are used to manipulate public opinion” so that increases in military expenditures are seen as the “only response” to an uncertain future. But all of this is only a “false realism”, an irresponsible Realpolitik that sows in people’s consciences and cultures a resignation to an unavoidable war and describes peace as a utopia (204-205). He notes that there is the possibility that some “may consider armed conflict as an effective way of diverting attention from domestic problems and a cynical tool for managing difficulties (208). The civilization of love: Christians, says Pope Leo, are called to respond to the culture of power by building “the civilization of love” and by choosing whether to feed the logic of force or safeguard peace. He recalls the memory of the saints, “righteous people and the oft-forgotten peacemakers, show us that grace does not magically eliminate conflict, but instead it inspires active resistance to evil and an astonishing creativity in doing good” (211). The Pope indicates five paths of responsibility, which include disarming words by speaking the truth; building peace in justice; adopting the perspective of victims by taking a stand, because there are conflicts in which “it is unjust to remain neutral”; cultivating “a healthy realism” that seeks practicable paths of peace through deeds, not only words. Importance of interreligious dialogue: Finally, relaunching dialogue by moving from a culture of power to a culture of negotiation is highlighted. And of decisive importance is “interreligious dialogue”, being bearers of a message of peace. He writes that “those who use the name of God to legitimize terrorism, violence or war betray his true nature, for to fight in the name of religion means attacking religion itself” (223). The diplomacy of the Holy See, he notes, “adopts the Gospel’s principle of mercy as a concrete criterion for political action.” And from this, the exhortation to prayer, since peace comes above all from God (227-228)." (https://www.vaticannews.va/en/pope/news/2026-05/pope-leo-xiv-encyclical-magnifica-humanitas-ai.html) more

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Preserving Human Voices and Faces. Message of his Holiness Pope Leo XIV for the 60th World Day of Social Communication

Leo XIV (Pope)

Vatican City: Holy See, January 24 (2026)

"The task laid before us is not to stop digital innovation, but rather to guide it and to be aware of its ambivalent nature. It is up to each of us to raise our voice in defense of human persons, so that we can truly assimilate these tools as allies. This alliance is possible, but needs to be based ... on three pillars: responsibility, cooperation and education. First of all, responsibility. Depending on the role we play, responsibility can be understood as honesty, transparency, courage, farsightedness, the duty of sharing knowledge or the right to be informed. As a general principle, however, no one can elude personal responsibility for the future we are building. For those at the helm of online platforms, this means ensuring that their business strategies are not guided solely by the criterion of profit maximization, but also by a forward-looking vision that considers the common good, just as each of them cares for the well-being of their own children. The creators and developers of AI models are invited to practice transparency and socially responsibility in regard to the design principles and moderation systems underlying their algorithms and the models they develop, in order to promote informed consent on the part of users. The same responsibility is also required of national legislators and supranational regulators, whose task it is to ensure respect for human dignity. Appropriate regulation can protect individuals from forming emotional attachments to chatbots and curb the spread of false, manipulative or misleading content, safeguarding the integrity of information as opposed to its deceptive simulation. [...] We are all called upon to cooperate. No sector can tackle the challenge of steering digital innovation and AI governance alone. Safeguards must therefore be put in place. All stakeholders — from the tech industry to legislators, from creative companies to academia, from artists to journalists and educators — must be involved in building and implementing informed and responsible digital citizenship. Education aims to do precisely this: To increase our personal ability to think critically; evaluate whether our sources are trustworthy and the possible interests behind selecting the information we have access to; to understand the psychological mechanisms involved; and to enable our families, communities and associations to develop practical criteria for a healthier and more responsible culture of communication. For this reason, it is increasingly urgent to introduce media, information and AI literacy into education systems at all levels, as already promoted by some civil institutions. As Catholics, we can and must contribute to this effort, so that individuals — especially young people — can acquire critical thinking skills and grow in freedom of spirit. This literacy should also be integrated into broader lifelong learning initiatives, reaching out to older adults and marginalized members of society, who often feel excluded and powerless in the face of rapid technological change. Media, information and AI literacy will help individuals avoid conforming to the anthropomorphizing tendencies of AI systems, and enable them to treat these systems as tools and always employ external validation of the sources provided by AI systems — which could be inaccurate or incorrect. Literacy will also allow for better privacy and data protection through increased awareness of security parameters and complaint options." (https://www.comunicazione.va/en/giornata-mondiale-comunicazioni-sociali/gmcs-2026/gmcs-2026-messaggio.html) more

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Relational Futures: Indigenous Sovereignty and the Governance of Artificial Intelligence (AI)

Bronwyn Carlson, Tamika Worrell

Macquarie University (2026), 30 pp.

"Artificial intelligence must be governed as a relational and institutional force, not simply a technical system. Effective policy requires Indigenous leadership, enforceable standards, and a commitment to sovereignty, accountability, and community wellbeing. Failure to act risks embedding inequalit ... more

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SAFE AI: A Governance Framework for Humanitarians using AI. How to turn SAFE AI principles into practical action

Helen McElhinney, Anjali Mazumder, Michael Tjalve, Suzy Madigan, Sarah Spencer

CDAC Network; Alan Turing Institute; Humanitarian AI Advisory (2026), 93 pp.

"The SAFE AI Framework is designed to support humanitarian organisations on their AI journey, and navigate the risks raised. Organisations procuring AI systems or designing AI projects will benefit from each tool within this framework, which is intended as a practical approach to using, designing, p ... more

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Ethik der Digitalisierung

Hauke Behrendt

Bielefeld: transcript Verlag (2026), 347 pp.

"Künstliche Intelligenz, Big Data und die zunehmende Vernetzung stellen uns vor zahlreiche Herausforderungen. Hauke Behrendt wirft einen moralphilosophischen Blick auf den digitalen Wandel und diskutiert unter anderem die Risiken algorithmengestützter Prognose- und Entscheidungssysteme in Bezug au ... more

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Step by Step: How SAFE AI contributes to trustworthy AI

CDAC Network; Alan Turing Institute; Humanitarian AI Advisory (2026), 8 pp.

"Based on the National Institute of Standards and Technology (NIST) AI Risk Management Framework, the seven characteristics of trustworthy AI are: 1. Valid and Reliable: The AI system should perform as intended, delivering accurate results consistently across different situations. 2. Safe: The sy ... more

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Why Silicon Valley is turning to the Catholic Church: Priests and theologians want to shape the future of AI. Big Tech is listening

Elias Wachtel

The Atlantic, April 25 (2026)

"Silicon Valley and the Vatican may “seem like strange bedfellows”—but they each have something to gain from the other, @EliasWachtel argues. He examines why Big Tech is listening to priests and theologians who want to shape the future of AI." (Publisher description)

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LX JMCS: Custodiar voces y rostros humanos

Conferencia del Episcopado Mexicano, Comisión Episcopal para la Pastoral de la Comunicación (CEPCOM) (2026), 39 pp.

"[...] este material nace justamente en el punto donde la Jornada Mundial de las Comunicaciones Sociales, la Sinodalidad y el Jubileo de la Pastoral de la Comunicación se encuentran y se iluminan mutuamente. Las tres realidades comparten un mismo propósito: custodiar la dignidad humana mediante un ... more

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Standardization of AI Ethics: Stakeholders, Values and Profit

Nicholas Kluge Corrêa, Julia Maria Mönig (eds.)

Bielefeld: transcript Verlag (2026), 161 pp.

"[...] what a certification could look like is only one of the questions that should be asked when discussing ethical certification of AI. Furthermore, how all potentially concerned parties (stakeholders) can be included, which values might be affected, and what this means for those actors who (righ ... tfully) need and want to profit from AI applications were central questions that the philosophy team of the KI. NRW-flagship project „Zertifizierte KI“ (Certified AI) investigated. Further key questions raised in the contributions and throughout the project period include: Can ethics be standardized? Who audits the auditors? How can auditing institutions be aligned with actual societal concerns? What can an assessment look like for a specific area (e.g., human resources)? How are law and ethics intertwined? Which contribution can philosophy provide, now that there is a European regulation on Artificial Intelligence (e.g., in the discussion whether robots in elderly care should be considered as deceptive technology under the AI Act)? Finally, what role do standardization bodies play in ensuring trustworthy AI? Answers to these questions are presented in this book, as well as in the project’s central outcomes: the 'Catalogue of General Ethical Requirements for AI Certification' and the 'Catalogue of Field-Specific Requirements for AI Certification'. The 'Catalogue of General Ethical Requirements for AI Certification' provides a structured framework for trustworthy AI development, identifying overarching ethical requirements for AI certification and outlining six ethical values: fairness, privacy, robustness, sustainability, transparency, and truthfulness. For each value, the project team researched existing tools, metrics, and approaches to help developers, programmers, and other practitioners build trustworthy AI systems. The 'Catalogue of Field-Specific Requirements for AI Certification' offers a list of requirements, an ethical stakeholder analysis, and a discussion of potential value tensions for six exemplary fields: arts, biometric profiling, industry and critical infrastructure, law enforcement, medicine and care and social media, a list of requirements, an ethical stakeholder analyses and a discussion of potential value tensions. The volume at hand collects the contributions to the final conference of the sub-project philosophy of the KI.NRW-Flagship-Projekt “Zertifizierte KI”. (Introduction, pages 11-12) more

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De Gruyter Handbook of Media and Social Change in the Global South

Kehbuma Langmia (ed.)

Berlin: De Gruyter (2026), 600 pp.

"The birth of the newspapers, radio and television in the 19th century brought various interconnected social, behavioral and cultural changes in the lives of the colonizer and the colonized in the economically ‘developing’ nations. Then in the 20th century and now the 21st century, the birth of ... more

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Human Development Report 2025: A Matter of Choice. People and Possibilities in the Age of AI
Deep Insights

Pedro Conceição et al.

New York: UNDP (2025), xi, 307 pp.

"This year’s Human Development Report examines what distinguishes this new era of AI from previous digital transformations and what those differences could mean for human development (chapter 1), including how AI can enhance or subvert human agency (chapter 2). People are already interacting with ... more

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Harnessing the Power of AI: Safe & Ethical Integration. Report of the AI Safety Dialogue at Global Ethics Forum 2025

Geneva: Globethics (2025), 27 pp.

"AI presents both significant opportunities and serious risks. For developing countries, AI offers immense potential for advancing learning, research, and development. At the same time, it poses complex challenges that demand collective action. Diplomats and policymakers recognize that global cooper ... ation and multilateralism are essential. No single nation can manage these challenges alone. International and policy initiatives, including the Global Digital Compact and the AI Safety Summit series, have established broad frameworks for addressing these issues, providing global ideas that now require practical implementation. This report emerges from that momentum. Through Track II Diplomacy for AI Global Safety dialogue, Globethics has built a community of practice bringing together cross-disciplinary experts from across geopolitical contexts to explore AI-related risks and identify existing harms; particularly those affecting the Global Majority. Two principal categories of risks have been identified: 1. Risks triggered by advanced AI systems versus those resulting from the intended or unintended use of AI by human actors. 2. Future risks versus those already manifesting today. The words of UN Secretary-General António Guterres resonated across the sessions: “the question is not whether AI will influence international peace and security, but how we will shape that influence.” While discussions often swing between hype and horror, this report intends to shape pathways towards hope and trust. Trust, essential for AI adoption, is vital for both the private sector and civil society. Likewise, it emphasizes the importance of human rights, without which there can be no sustainable development or peace. At the core of these global AI Safety discussions was the need to advance concrete mitigation strategies, including: capacity building; addressing existing harms; developing operational frameworks; ensuring intersectional, interdisciplinary, cross-sectoral, multistakeholder participation. A coordinated approach to global safety, diplomacy, and multilateral governance is imperative. Experts agreed that tangible measures, rather than fragmented initiatives and principles, are needed. By coming together across regions, disciplines, and cultures, experts reaffirmed their commitment to stewarding technology for the common good. The dialogues converged into three critical priorities to transform today’s innovation into meaningful societal progress: Strengthening inclusive, representative participation using empowerment and literacy measures for people and communities to shape AI futures; building systems of trust, verification and ethical responsibility across the AI lifecycle marked by due diligence, effective reporting and timely safeguards by design; translating values into action, ensuring coordination and accountability from design to deployment." (Executive summary, page 3) more

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Artificial Intelligence Index Report 2025
Deep Insights

Nestor Maslej, Loredana Fattorini et al.

Stanford: Stanford University, Institute for Human-Centered AI (2025), 456 pp.

"Welcome to the eighth edition of the AI Index report. The 2025 Index is our most comprehensive to date and arrives at an important moment, as AI’s influence across society, the economy, and global governance continues to intensify. New in this year’s report are in-depth analyses of the evolving ... more

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Atlas de Inteligencia Artificial para el Desarrollo Humano de América Latina y el Caribe
Deep Insights

Gustavo Beliz et al.

Programa de las Naciones Unidas para el Desarrollo (PNUD) (2025), 466 pp.

"La Inteligencia Artificial (IA) está reconfigurando las economías, las sociedades y la gobernanza en todo el mundo. En América Latina y el Caribe, el Atlas de IA para el Desarrollo Humano ofrece una guía estratégica para navegar esta transformación. El Atlas mapea el impacto de la IA en cuatr ... more

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Hamburg Declaration on Responsible Artificial Intelligence (AI) for the Sustainable Development Goals (SDGs)
Key Guides

Hamburg: Hamburg Sustainability Conference; UNDP (2025), 7 pp.

"As global stakeholders from governments, international organizations, the private sector, academia, and civil society, we convene in Hamburg to shape a human-centric, human-rights-based, inclusive, open, sustainable, and responsible AI future. We commit to advancing AI for the SDGs, aligning with o ... more

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Trust, Responsibility, and Digital Governance: Regulation of AI and Blockchain Technology from a Capacity-Based Perspective

Sebastian Bücker, Marcus Düwell, Andreas Kaminski, Michael Leyer (eds.)

Bielefeld: transcript Verlag (2025), 229 pp.

"Numerous ethical guidelines and regulatory frameworks have been developed to assess and shape digital systems. However, these efforts often rest on the dubious assumption that individuals and organisations possess the necessary capacities to assess such systems in terms of justice, reliability, and ... more

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Companion Document: The Guidelines for the Governance of Digital Platforms and Generative Artificial Intelligence

Paris: UNESCO (2025), 34 pp.

"The Guidelines for the Governance of Digital Platforms outline a set of responsibilities, duties, and recommendations relevant to the governance of generative AI. These include fostering an enabling environment for freedom of expression and access to information; establishing independent governance ... more

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Artificial Intelligence and Religion: Investigating perceptions: ethics, practices, and the role of religious actors in Senegal

Rachid Id Yassine

Global Center on AI Governance (GCG); African Observatory on Responsible AI (2025), 52 pp.

"The initial objective of this investigation was to analyze the ethical issues raised by artificial intelligence according to religious actors in Senegal. In a country where 95% of the population are Muslim, the voice of religious authorities, even beyond the religious sphere, is eagerly awaited and ... more

Human Development Report 2025: A Matter of Choice. People and Possibilities in the Age of AI Deep Insights

Artificial Intelligence Index Report 2025 Deep Insights

Atlas de Inteligencia Artificial para el Desarrollo Humano de América Latina y el Caribe Deep Insights

Hamburg Declaration on Responsible Artificial Intelligence (AI) for the Sustainable Development Goals (SDGs) Key Guides

Human Development Report 2025: A Matter of Choice. People and Possibilities in the Age of AI
Deep Insights

Artificial Intelligence Index Report 2025
Deep Insights

Atlas de Inteligencia Artificial para el Desarrollo Humano de América Latina y el Caribe
Deep Insights

Hamburg Declaration on Responsible Artificial Intelligence (AI) for the Sustainable Development Goals (SDGs)
Key Guides