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The Routledge Companion to Alternative and Community Media
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London; New York: Routledge, paperback ed. (2019), xvii, 596 pp.
"The Routledge Companion to Alternative and Community Media provides an authoritative and comprehensive examination of the diverse forms, practices and philosophies of alternative and community media across the world. The volume offers a multiplicity of perspectives to examine the reasons why altern
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Fundamentalism in the Modern World. Vol. 2: Fundamentalism and Communication: Culture, Media and the Public Sphere
London; New York: Tauris (2011), xi, 349 pp.
"How does religious fundamentalism operate in modern global society? This two-volume series analyses the dynamics of fundamentalism and its relationship to the modern state, the public sphere and globalisation. This second volume explores the links between fundamentalism and communication: the rise
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Islamic Fundamentalism in Arab Television: Islamism and Salafism in Competition
In: Fundamentalism in the Modern World. Vol. 2: Fundamentalism and Communication: Culture, Media and the Public Sphere
Ulrika Mårtensson, Jennifer Bailey, Priscilla Ringrose, Asbjorn Dyrendal (eds.)
London; New York: Tauris (2011), pp. 264-291
"Within less than 20 years, the number of Arabic-language satellite channels has risen from zero to more than 500, including channels financed by the US, Russia, China, the UK and France. Some 50 of these channels label themselves as Islamic (and a handful are Christian), but Islamic programming is
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Cyber-Buddhism: Fundamentalism, the Internet and the Public Sphere in Thailand
In: Fundamentalism in the Modern World. Vol. 2: Fundamentalism and Communication: Culture, Media and the Public Sphere
Ulrika Mårtensson, Jennifer Bailey, Priscilla Ringrose, Asbjorn Dyrendal (eds.)
London; New York: Tauris (2011), pp. 216-236
"In the case of contemporary Buddhism, we have seen how fundamentalism and democracy are connected to each other, and also how the public sphere, mediated by the new technology of the internet, has a role to play in these relations. We have seen how groups such as the 'Santi Asoke' are succeeding de
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